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Vachana sahitya – Wikipedia
About 20, vachanas have been published. In style, they are epigrammatical, parallelistic and allusive. But now it came to indicate a special type of composition which was neither prose nor verse but pithy expression. What shall I, a poor man, do? Part of a series on.
I love the Handsome One: In other projects Wikimedia Commons. All articles with unsourced statements Articles with unsourced statements from August Articles with unsourced statements from April Commons category link is on Wikidata. My legs are pillars, The body the shrine, The head a cupola of gold. Retrieved from ” https: Akkamahadevi’s Vachanas has a lyrical quality and direct personal appeal with rare poetic elements.
Vachanas contain the thought and experience of Vachanakaras who strived for God realization through their own vocations.
This page was last edited on 15 December kannara, at Keep me at your men’s feet looking for nothing else, O lord of the meeting rivers. Devara Dasimayya who lived in the mid 10th century is considered the first proponent of lingayatism. I love the Beautiful One with no bond nor fear no clan no land no landmarks.
The word vachanas literally means ” that which is said”. Mrs Jyotsna Kamat Last updated on: Nandi Tantrism Jyotirlinga Shiva Temples. Listen, O lord of the meeting rivers, Things standing shall fall, But the moving vachaas shall stay. Vachanas are aphoristic in form and rhythmic in style and words.
The rich will make temples for Shiva. Views Read Edit View history.
The government of Karnataka has published Samagra Vachana Samputa in 15 volumes. Basaveshwara stood for equality for all and dreamt of a casteless society. Karnataka University Dharwad has published collections of individual vachana poets. He has no death decay nor form no place or side no end nor birthmarks. Vachanas are brief paragraphs, and they end with one or the other local names under which Shiva is invoked or offered Pooja.
Do not reproduce without prior permission. From Wikipedia, the free encyclopedia. Kayakave Kailasa –work is worship — became the mantra. History of the Kannada Literature -IV. Basavaadi Sharana’s Vachanas are their experiences in the process of God realization. More than Vachana writers Vachanakaras have been recorded and more than thirty of whom were women.
This fact has been attributed to the popularity of the movement.